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A number of symbolic interactionists have addressed these topics, the best known being Stryker's structural symbolic interactionism [38] [42] and the formulations of interactionism heavily influenced by this approach (sometimes referred to as the "Indiana School" of symbolic interactionism), including the works of key scholars in sociology and ...
William Isaac Thomas (August 13, 1863 – December 5, 1947) was an American sociologist, understood today as a key figure behind the theory of symbolic interactionism. [ 1 ] Collaborating with Polish sociologist Florian Znaniecki , Thomas developed and influenced the use of empirical methodologies in sociological research and contributed ...
Herbert George Blumer (March 7, 1900 – April 13, 1987) was an American sociologist whose main scholarly interests were symbolic interactionism and methods of social research. [1]
Symbolic interactionism as a pragmatic philosophy was an antecedent to the philosophy of transactionalism. [15] Mead's theories in part, based on pragmatism and behaviorism, were transmitted to many graduate students at the University of Chicago who then went on to establish symbolic interactionism. [6]: 347–50 [16]
In micro-sociology, interactionism is a theoretical perspective that sees social behavior as an interactive product of the individual and the situation. [1] In other words, it derives social processes (such as conflict, cooperation, identity formation) from social interaction, [2] whereby subjectively held meanings are integral to explaining or understanding social behavior.
It discusses the compatibility of game theory with the legacy of the Chicago School of sociology and with the perspective of symbolic interactionism. It is one of his few works that clearly engage with that perspective. Goffman's view on game theory was shaped by the works of Thomas Schelling. Goffman presents reality as a form of game, and ...
Symbolic religiosity is a term coined by sociologist Herbert Gans. [1] [2] Gans explores the concept of symbolic religiosity as a concept parallel to, although separate from symbolic ethnicity. To Gans, symbolic religiosity is religious behavior detached from any comprehensive religious observance or religious affiliation. [3]
The ' I' and the 'me ' are terms central to the social philosophy of George Herbert Mead, one of the key influences on the development of the branch of sociology called symbolic interactionism. The terms refer to the psychology of the individual, where in Mead's understanding, the "me" is the socialized aspect of the person, and the "I" is the ...