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The first person of Ba 'Alawi sada to acquire the surname al-Haddad (The Ironsmith) was Imam al-Haddad's ancestor, Sayyid Ahmad bin Abu Bakr. The Sayyid, who lived in the ninth century of the Hijra , took to sitting at the ironsmith’s shop in Tarim much of the time, hence he was called Ahmad al-Haddad (Ahmad the Ironsmith).
Ahmad Mashhur al-Haddad (Arabic: أحمد مشهور بن طه الحداد) was a Sunni Islamic scholar from Qaydun in Wadi Dawan, Yemen. He followed the Ba 'Alawiyya way of teaching and spent years proselytizing in East Africa, where he contributed to the establishment of mosques and schools.
The reworking by Ibn al-Jawzi focused on the re-examination of the existing hadiths, elimination of weak and disputed hadiths and their replacement with the authentic and sound ones so that the integrity of the book was not compromised. Minhaj al-Qasidin was a fairly thick book and it was summarized in the form of Mukhtasar by Imam Ibn Qudamah.
The book (and the genre) was noteworthy for rupturing the "organic link between Islamic tradition and the last days of the world", [140] using Western sources (such as Gustave Le Bon and William Guy Carr) that previously would have been ignored; and lack of Sahih Bukhari (i.e. top quality) hadith (he does quote Ibn Kathir and some hadith ...
The work enjoyed a solid reputation among Sunni theologians since its composition. More than 130 commentaries on Tafsir al-Baydawi have been written in Arabic.Brockelmann (1898) lists eighty-three of such works, with the most prominent being the multi-volume commentary by Shihab al-Din al-Khafaji (d.
Regarding the fabrications of Hadiths, he said that lies had been introduced into the hadith collections of Shias in order to favour their Imam, Ali, or due to their enmity with other religious groups. [9] Regarding the early Caliphate, Al-Hadid explains Ali's position during the early Caliphates in his commentary in his Sharh Nahjul Balagha ...
32. “In a gentle way, you can shake the world.” Related: Nature Quotes. 33. “Be the change you wish to see in the world.” 34. “The real ornament of a woman is her character, her purity ...
The [Qur'anic] text changed from the very first moment - that is, when the Prophet recited it at the moment of its revelation - from its existence as a divine text (nass ilahi), and became something understandable, a human text (nass insani), because it changed from revelation to interpretation (li-annahu tahawwala min al-tanzil ila al-ta'wil ...