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John 16 is the sixteenth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' continued Farewell Discourse to his disciples, set on the last night before his crucifixion. In this chapter, Jesus speaks about the work of the Holy Spirit, the joy of the believers and his victory over the world. [1]
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
The Rylands Library Papyrus P52, also known as the St John's fragment and with an accession reference of Papyrus Rylands Greek 457, is a fragment from a papyrus codex, measuring only 3.5 by 2.5 inches (8.9 cm × 6.4 cm) at its widest (about the size of a credit card), and conserved with the Rylands Papyri at the John Rylands University Library Manchester, UK.
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Complutensian Polyglot Bible is the name given to the first printed polyglot of the entire Bible. The edition was initiated and financed by Cardinal Francisco Jiménez de Cisneros (1436–1517). Some such as the Trinitarian Bible Society also associate the Complutensian Polyglot with the Textus Receptus tradition. [ 24 ]
The Bible [a] is a collection of religious texts and scriptures that are held to be sacred in Christianity, and partly in Judaism, Samaritanism, Islam, the Baháʼí Faith, and other Abrahamic religions. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts ...
Russian Orthodox icon of the Apostle and Evangelist John the Theologian, 18th century (Iconostasis of Transfiguration Church, Kizhi Monastery, Karelia, Russia).. The Signs Gospel or the semeia source is a hypothetical gospel account of the life of Jesus Christ which some scholars have suggested could have been a primary source document for the Gospel of John.
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