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The seven gifts of the Holy Spirit are an enumeration of seven spiritual gifts first found in the book of Isaiah, [1] and much commented upon by patristic authors. [2] They are: wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord. [3]
Through wisdom is a house built and by understanding it is established; [13] The 'building of the house' in verses 3-4 parallels to the building of the house by woman Wisdom in Proverbs 9:1, here stating that wisdom is 'the key to the prosperity of the family', as well as 'the key to healthy and harmonious family relationships'. [9]
Through this revelation, it is believed that God encourages the faith of the believer to receive the healing or comfort that God offers. [1] For example, in a public gathering, a person who claims to have the gift of knowledge may describe a medical problem and ask anyone suffering from the described problem to identify themselves and receive ...
In one interpretation, the "Seven Spirits" represent the sevenfold ministry of the Spirit as depicted in the Book of Isaiah.As it is written: "The Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and of the fear of the LORD, and He will delight in the fear of the Lord."
More pervasively, the recurring theme of the initial unit (chapters 1–9) is that the fear of the Lord is the beginning of wisdom, but the following units are much less theological, presenting wisdom as a transmissible human craft, until with 30:1–14, the "words of Agur," we return once more to the idea that God alone possesses wisdom.
[3] [4] In the Quran, God thus bestows wisdom upon whomever He chooses. [4] In this context, "Wisdom" is interpreted to mean knowledge and understanding of the Quran, [4] fear of God, intelligence ('aql), comprehension (fahm), the power of rational demonstration, or prophethood. Wisdom is believed to nourish the spirit or intellect. Although ...
And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding." (from verse 3:7) Only a few examples are given here. In Q7:172, the Quran states: [9]
While the term prajñā can refer to all kinds of understanding and discernment of Buddhist truths (such as understanding the four noble truths, the various dharmas taught in Abhidharma, the various Buddhist theories of rebirth and enlightenment etc.), the highest kind of prajñā in Mahayana is Prajñāpāramitā, the "Perfection of Wisdom".