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The amalgamation of the two stories provides a motive for the murderer: Fortunato has an affair with Montresor's wife. In 1970, Vincent Price included a solo recitation of the story in the anthology film An Evening of Edgar Allan Poe. The production features Montresor recounting the story to an unseen guest in a vast, empty dining room.
In the Wiki summary, The main point of Montresor's plan of revenge seems to have been missed. Early in the story, you will read about Montresor looking forward to Fortunato's "immolation" (fiery death). Then later during the trek through the crypt, in search of the non-existent cask, you will see reference to "nitre" formed on the walls.
Montresor was born on Broad Street or St. James's, Westminster, 19 November 1704, the son of James Gabriel le Trésor and Nanon de Hauteville.His father, who belonged to a Huguenot refugee family, joined the British service and was naturalized, taking the name of Montresor.
Frances Montresor by John Singleton Copley. Montresor's romantic life has been the subject of much writing. He married at New York 1 March 1764, Frances Tucker, who was born in New York, 23 April 1744, daughter of Thomas Tucker of Bermuda, stepdaughter of Reverend Samuel Auchmuty and half-sister of General Sir Samuel Auchmuty.
Claude de Bourdeille, comte de Montrésor (c. 1606–1663) was a French aristocrat and Count of Montrésor, who played a role in the intrigues of the first half of the 17th century, and was also a memoir-writer.
Enlightenment is found beyond the noxious spirit of vengeance and the idea that revenge can be justified. Donald Trump’s lust for revenge contradicts faith leaders from Jesus Christ to MLK | Opinion
(Reuters) -The U.S. Supreme Court agreed on Friday to hear a bid by religious parents to keep their children out of classes in a Maryland public school district when LGBT storybooks are read, the ...
The Catechism cites the New Testament to explain what kind of "wage earner" it means: "Behold, the wages you withheld from the workers who harvested your fields are crying aloud, and the cries of the harvesters have reached the ears of the Lord of hosts" (James 5:4). [6]