Search results
Results from the WOW.Com Content Network
Sculptural zemis, or "amuletic zemis", take many forms, [6] but the most characteristically Taíno art form is the three-point stone zemi. [7] One side of the stone might have a human or animal head with the opposite side having hunched legs. These are sometimes known as "frog's legs" due to their positioning.
Puerto Rican art is the diverse historic collection of visual and hand-crafted arts originating from the island. The art of the Puerto Ricans (Spanish: puertorriqueños or boricuas) draws from the various cultural traditions of the indigenous Taino people, as well as the history of the island as the subject of various other nations.
The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed the leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops.
Pete Martinez (1894–1970) was an American cowboy artist who specialized in drawing, printmaking, and watercolor. He is best known for his illustration and prints of Arizona desert landscapes and images of cowboy life.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us; Donate; Pages for logged out editors learn more
Images of cemis carved from wood, stone, or clay. [7] The Taíno had no written language but produced ornate sculptures from stone, wood, and clay that were used in many types of ceremony. Those that resembled gods were called cemis or zemis. They also created many other sacred objects including stone collars, ceremonial seats and axes, and ...
The art of the neo-Taínos demonstrates that these nations had metallurgical skills, and it has been postulated by some e.g. Paul Sidney Martin, [17] that the inhabitants of these islands mined and exported metals such as copper (Martin et al. 1947). The Cuban town of (San Ramón de) Guaninao means the place of copper and is surmised to have ...
Taíno pictographs in Cuevas de las Maravillas, the Dominican Republic. Historian Frank Moya Pons states during the early period of Spanish colonization in the Dominican Republic a process "of transculturation began whereby Taino's mixed within the Spanish population, together with African slaves, giving rise to a new Creole culture.