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Hans Eysenck defended the hereditarian point of view and the use of intelligence tests in "Race, Intelligence and Education" (1971), a pamphlet presenting Jensenism to a popular audience, and "The Inequality of Man" (1973). He was severely critical of anti-hereditarians whose policies he blamed for many of the problems in society.
The race of the Wright had to be socially proven, and neither side could present enough evidence. Since the slave owner Hudgins bore the burden of proof, Wright and her children gained their freedom. López uses this example to show the power of race in society. Human fate, he argues, still depends upon ancestry and appearance.
The word "race", interpreted to mean an identifiable group of people who share a common descent, was introduced into English in the 16th century from the Old French rasse (1512), from Italian razza: the Oxford English Dictionary cites the earliest example around the mid-16th century and defines its early meaning as a "group of people belonging to the same family and descended from a common ...
A worldview (also world-view) or Weltanschauung is the fundamental cognitive orientation of an individual or society encompassing the whole of the individual's or society's knowledge, culture, and point of view. [1] A worldview can include natural philosophy; fundamental, existential, and normative postulates; or themes, values, emotions, and ...
These tests, similar to Jim Crow era literacy tests, are not outwardly discriminatory towards blacks, they appear to be race-neutral, however the danger lies in the fact that the designers of said risk assessment tools conflate risk with a distrust of authority, and the oppressive social and political conditions that can lead one to committing ...
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. [1] The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. [ 2 ]
Cross-cultural research entails a particular statistical problem, known as Phylogenetic autocorrelation: tests of functional relationships (for example, a test of the hypothesis that societies with pronounced male dominance are more warlike) can be confounded because the samples of cultures are not independent.
Such a worldview was needed to explain why some should be "free" and others enslaved, why some had rights to land while others did not. Race and the interpretation of racial differences were central factors in that worldview. The need for a justification for institutionalized racial discrimination led to the "biological essentialist" framework ...