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Kalos kagathos or kalokagathos (Ancient Greek: καλὸς κἀγαθός [kalòs kaːɡatʰós]), of which kalokagathia (καλοκαγαθία) is the derived noun, is a phrase used by classical Greek writers to describe an ideal of gentlemanly personal conduct, especially in a military context.
Mocambos mean exile communities established by formerly enslaved (fugitive) Brazilians between the 18th and 19th century. The purpose of these settlements was to protect the refugees from the Portuguese opposition. The main way they did so was being located in places that were difficult for the punitive military expeditions to find..
The Treaty of Tordesillas (1494), signed between Spain and Portugal to distribute the lands discovered and "to be discovered", defined the course of the history of the "future" Brazil. [ Note 2 ] Still, Africans became a substantial section of the Brazilian population, and long before the end of slavery (1888) they had begun to merge with the ...
The Brazil socio-geographic division is a slightly different division than the Brazilian division by regions. It separates the country into three different and distinctive regions: Amazônia Legal; Centro-Sul; Nordeste; Historically, the different regions of Brazil had their own migratory movements, which resulted in racial differences between ...
The Munduruku people of Brazil live in the Amazon River Basin. The Munduruku have a numeric system with number words up to only five Today, the tribe faces threats to their homelands from ...
The pre-Cabraline history of Brazil is the stage in Brazil's history before the arrival of Portuguese navigator Pedro Álvares Cabral in 1500, [1] at a time when the region that is now Brazilian territory was occupied by thousands of indigenous peoples. Traditional prehistory is generally divided into the Paleolithic, Mesolithic, and Neolithic ...
Greek Brazilians (Greek: Ελληνοβραζιλιάνοι, romanized: Ellinovraziliani, Portuguese: Greco-brasileiros) are Brazilian residents who are either fully ...
The blacks brought to Brazil were from different ethnicities and from different African regions. Gilberto Freyre noted the major differences between these groups. Some Sudanese peoples, such as Hausa, Fula and others were Islamic, spoke Arabic and many of them could read and write in this language.