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1 Kings 11 is the eleventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The original hardcover editions published during the 1970s through 1990 were characterized by a distinctive dark gray cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
1 Kings 22 is the 22nd (and the last) chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The International Critical Commentary (or ICC) is a series of commentaries in English on the text of the Old Testament and New Testament. It is currently published by T&T Clark , now an imprint of Bloomsbury Publishing .
Joseph identified by his brothers (1789 painting by Charles Thévenin). In the first reading, Judah approached Joseph, whom he likened to Pharaoh, and recounted how Joseph had asked the 10 brothers whether they had a father or brother, and they had told him that they had a father who was an old man (Jacob), and a child of his old age who was a little one (Benjamin), whose brother was dead, who ...
1 Kings 3:1–11:43. Solomon in all his glory; 1 Kings 12:1–13:34. The political and religious schism; 1 Kings 14:1–16:34. The two kingdoms until Elijah; 1 Kings 17:1 – 2 Kings 1:18. The Elijah cycle; 2 Kings 2:1–13:25. The Elisha cycle; 2 Kings 14:1–17:41. The two kingdoms to the fall of Samaria; 2 Kings 18:1–25:30. The last years ...
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".