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Not that I have found any division among you, but exceeding purity. For as many as are of God and of Jesus Christ are also with the bishop. And as many as shall, in the exercise of repentance, return into the unity of the Church, these, too, shall belong to God, that they may live according to Jesus Christ.
Division was a fact of life. As Maulana Muhammad Ali would later put it, 'we divide and you rule'. Without recognising, exploring and accommodating such division, British dominion in India would have been impossible to establish, let alone sustain. Provoking sectarian conflict, on the other hand, was rarely in British interest. [12]
The Second Fitna was a period of general political and military disorder and civil war in the Islamic community during the early Umayyad Caliphate. [note 1] It followed the death of the first Umayyad caliph Mu'awiya I in 680, and lasted for about twelve years.
In the interpretation of the parable of the sower (Mark 4:13–20 par. Matt 13:18–23) those identified with the seeds sown on rocky ground, i.e., those "with no root in themselves," the inconstant ones, go astray to their own ruin when persecuted on account of the word, i.e., they fall away from faith (Mark 4:17 par. Matt 13:21).
for out of it you were taken; you are dust, and to dust you shall return." Genesis 3:19 "Abraham answered, 'Let me take it upon myself to speak to my lord, I who am but dust and ashes.'"
The winter will pass away, the summer will come; lo! The harvest will soon be here. The angels will come who can make the separation, and who cannot make mistakes. ... I tell you of a truth, my Beloved, even in these high seats there is both wheat, and tares, and among the laity there is wheat, and tares.
The mark of Cain is God's promise to offer Cain divine protection from premature death with the stated purpose of preventing anyone from killing him. It is not known what the mark was, but it is assumed that the mark was visible. [12] Some have speculated that the mark was a Hebrew or Sumerian letter placed on either the face or the arm. [13]
The cause of the sober factory worker was related to the cause of women temperance leaders: concerned mothers protested against the enslavement of factory workers, as well as the temptation which saloons offered to these workers. [36]: 602 Efficiency was also an important argument for the government because it wanted its soldiers to be sober.