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This page includes a list of biblical proper names that start with Q in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Incarnation – in traditional Christianity is the belief that the second person of the Trinity, also known as God the Son or the Logos (Word), "became flesh" by being conceived in the womb of Mary, also known as the Theotokos (Birth-giver to God) or "Mater Dei" (mother of God). INRI; Intercession of the Spirit
Martyr (The same term is used in Islamic terminology for the "martyrs of Islam", but the meaning is different) literal meaning of the word shahid is "witness" i.e. witness of god/believer in God. Sim‘ānu l-Ghayūr (سِمْعَانُ الْغَيُور) Simon the Zealot Sim‘ānu Butrus (سِمْعَانُ بطرس) Simon Peter
Medieval manuscripts abound in abbreviations, owing in part to the abandonment of the uncial, or quasi-uncial, and the almost universal use of the cursive, hand.The medieval writer inherited a few from Christian antiquity; others he invented or adapted, in order to save time and parchment.
Excitator – the excitator in seminaries, monasteries and convents was the person charged with the job of awakening community members each morning. [1] Exclaustration; Excommunication – a medicinal religious penalty that bars the person from reception of the sacraments, the rights of office, and other privileges in the Church; Exemption
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1]
The Q source (also called The Sayings Gospel, Q Gospel, Q document(s), or Q; from German: Quelle, meaning "source") is an alleged written collection of primarily Jesus' sayings (λόγια, logia). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark .
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.