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Lectio Divina does not seek information or motivation, but communion with God. It does not treat Scripture as text to be studied, but as the "Living Word". [2] A Carmelite nun in her cell, meditating on the Bible. The second movement in Lectio Divina thus involves meditating upon and pondering on the scriptural passage. When the passage is read ...
These progressions resulted in two distinct and different meditative practices: Lectio Divina in the West and hesychasm in the East. Hesychasm involves the repetition of the Jesus Prayer, but Lectio Divina uses different Scripture passages at different times and although a passage may be repeated a few times, Lectio Divina is not repetitive in ...
Advocates of Centering Prayer also say it does not replace other prayer but encourages silence and deeper connection to God. [7] Centering Prayer advocates link the practice to traditional forms of Christian meditation, such as on the Rosary, or Lectio Divina, and Keating has promoted both Lectio Divina and Centering Prayer. [8]
Keating was born in New York City in March 1923 and attended Deerfield Academy, Yale University, and Fordham University.. In 1984 Keating, along with Gustave Reininger and Edward Bednar, co-founded Contemplative Outreach, Ltd., an international and ecumenical spiritual network that teaches the practice of Centering Prayer and Lectio Divina, a method of prayer drawn from the Christian ...
In discursive meditation, such as Lectio Divina, mind and imagination and other faculties are actively employed in an effort to understand Christians' relationship with God. [71] [72] In contemplative prayer, this activity is curtailed, so that contemplation has been described as "a gaze of faith", "a silent love".
Prayer has been an essential part of Christianity since its earliest days. As the Middle Ages began, the monastic traditions of both Western and Eastern Christianity moved beyond vocal prayer to Christian meditation. These progressions resulted in two distinct and different meditative practices: Lectio Divina in the West and hesychasm in the
Mystical theology is the branch of theology in the Christian tradition that deals with divine encounter [1] and the self-communication of God with the faithful; [2] such as to explain mystical practices and states, as induced by contemplative practices such as contemplative prayer, called theoria from the Greek for contemplation.
Historically a Benedictine practice, lectio divina involves the following steps: a short scripture passage is read aloud; the passage is meditated upon using the mind to place the listener within a relationship or dialogue with the text; recitation of a prayer; and concludes with contemplation.