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The second part focuses on the human mind and body. Spinoza attacks several Cartesian positions: (1) that the mind and body are distinct substances that can affect one another; (2) that we know our minds better than we know our bodies; (3) that our senses may be trusted; (4) that despite being created by God we can make mistakes, namely, when we affirm, of our own free will, an idea that is ...
The Condemnation of 1210 was issued by the provincial synod of Sens, which included the Bishop of Paris as a member (at the time Pierre II de la Chapelle []). [3] The writings of a number of medieval scholars were condemned, apparently for pantheism, and it was further stated that: "Neither the books of Aristotle on natural philosophy or their commentaries are to be read at Paris in public or ...
The Ten Commandments of God and the Lord's Prayer. Grail Foundation Press. ISBN 978-1-57461-004-8. The Ten Commandments of God and The Lord's Prayer; Peter Barenboim, Biblical Roots of Separation of Powers, Moscow, 2005, ISBN 5-94381-123-0. Boltwood, Emily (2012). 10 Simple Rules of the House of Gloria. Tate Publishing. ISBN 978-1-62024-840-9.
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. [1] The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and ...
the extent to which biblical propositions are accurate in matters of history and science. The case for biblical authority stems from the claim that God has revealed himself in written form through human authors and that the information contained in canonical books is not of human origin. [1]
Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
Modern scholars divide the Book of Isaiah into three parts, each with a different origin: [25] "First Isaiah", chapters 1–39, containing the words of the historical 8th century BCE prophet Isaiah and later expansions by his disciples; [26] "Deutero-Isaiah" (chapters 40–55), by an anonymous Jewish author in Babylon near the end of the ...
Jesuit philosophers and theologians adopted a series of the Scotist propositions. Later authorities reject in part many of these propositions, and another series of propositions was rejected by Catholic theologians based on a misunderstanding – e.g. the doctrine of the univocatio entis, of the acceptation of the merits of Christ and man, etc.