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The clearest examples are: perceptual experience, such as tastings and seeings; bodily-sensational experiences, such as those of pains, tickles and itches; imaginative experiences, such as those of one's own actions or perceptions; and streams of thought, as in the experience of thinking 'in words' or 'in images'.
In German, Dasein is the vernacular term for "existence". It is derived from da-sein, which literally means "being-there" or "there-being". [3] In a philosophical context, it was first used by Leibniz and Wolff in the 17th century, as well as by Kant and Hegel in the 18th and 19th; however, Heidegger's later association of the word with human existence was uncommon and not of special ...
In certain contexts, it may be socially inappropriate to apply the word object to animate beings, especially to human beings, while the words entity and being are more acceptable. Some authors use object in contrast to property; that is to say, an object is an entity that is not a property. Objects differ from properties in that objects cannot ...
That being shown some items from a list and later retrieving one item causes it to become harder to retrieve the other items. [167] Peak–end rule: That people seem to perceive not the sum of an experience but the average of how it was at its peak (e.g., pleasant or unpleasant) and how it ended. Persistence
[7] [8] In addition, lived experience is not about reflecting on an experience while living through it but is recollective, with a given experience being reflected on after it has passed or been lived through. [9] The term dates back to the 19th century, but its use has increased greatly in recent decades. [10]
Empathy is generally described as the ability to take on another person's perspective, to understand, feel, and possibly share and respond to their experience. [1] [2] [3] There are more (sometimes conflicting) definitions of empathy that include but are not limited to social, cognitive, and emotional processes primarily concerned with understanding others.
An individual is one that exists as a distinct entity. Individuality (or self-hood) is the state or quality of living as an individual; particularly (in the case of humans) as a person unique from other people and possessing one's own needs or goals, rights and responsibilities.
The study of human sciences attempts to expand and enlighten the human being's knowledge of its existence, its interrelationship with other species and systems, and the development of artifacts to perpetuate the human expression and thought. It is the study of human phenomena. The study of the human experience is historical and current in nature.