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The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [1] the spirit of God, or the atonement of Christ.
Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus. Christendom – In a cultural sense, it refers to the religion itself, or to the worldwide community of Christians , adherents of Christianity .
For God, it is God's unique absolute moral perfection. For the individual, it is a close union with God and the resulting moral perfection. It is essentially of God, by a divine gift. For a society, it is the ability to produce and secure holiness in its members, who display a real, not merely nominal, holiness.
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
The manuscripts of the Septuagint and other Greek translations of the Hebrew Bible that are pre-Christian or contemporary to the Apostolic Age present the tetragrammaton in Hebrew within the Greek text [153] [172] or use the Greek transliteration ΙΑΩ , which, according to Wilkinson, may have been the original practice before a Hebraicizing ...
They consider God to be a triune entity, called the Trinity, comprising the three "Persons"; God the Father, God the Son, and God the Holy Spirit, described as being "of the same substance" (ὁμοούσιος). The true nature of an infinite God, however, is commonly described as beyond definition, and the word 'person' is an imperfect ...
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]