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God: The term God is capitalized in the English language as if it were a proper noun but without an object because it is in linguistics a boundless enigma as is the mathematical concept of infinity. God is used to refer to a specific monotheistic concept of a supernatural Supreme Being in accordance with the tradition of Abrahamic religions.
[13] [14] [15] The noun form hallow, as used in Hallowtide, is a synonym of the word saint. [16] [17] [18] In the various branches of Christianity the details differ. Sanctification in Christianity usually refers to a person becoming holy, [19] while consecration in Christianity may include setting apart a person, building, or object, for God
Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".
Trinity – used as a synonym for God, in order to call attention to the three distinct persons which share the single divine nature or essence. They are traditionally referred to as the Father, Son, and Holy Spirit, though some modern sects prefer more gender-neutral terms such as Creator, Redeemer and Sustainer.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]
According to Martin Luther, divine providence began when God created the world with everything needed for human life, including both physical things and natural laws. [17] In Luther's Small Catechism , the explanation of the first article of the Apostles' Creed declares that everything people have that is good is given and preserved by God ...