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A mention of the plural term of jilbāb, jalabib, is found in the Qur'an, verse 33:59 (Surah Al-Ahzab). A popular translation by Yusuf Ali of the transliterated Arabic goes: Yā 'ay-yuha n-Nabiy-yu qul li'azwājika wabanātika wa nisā'i l-mu'minīna yudnīna 'alayhin-na min jalābībihin-na; dhālika adnā an yu'rafna falā yu'dhayn.
In the Quran, the mother of the Virgin Mary (and thus Isa's grandmother) is not named in the Quran, but referred to in two passages of the narratives section as the wife of Imran, Imran being Joachim in Christianity. [2] In the Christian tradition she is identified as Hannah. According to the Quran she invoked God for a child: [25]
The Quran dedicates numerous verses and surahs to Muslim women: their roles, duties, and rights; such as An-Nisa ("The Women") and Maryam, named after Mary. Women hold an honored and significant role in Islam, both spiritually and socially. Islam emphasizes the equality of men and women in their relationship with God.
The Quran strictly prohibits homosexuality through the story of Lot (also in the Biblical Book of Genesis), in Surat Al-Nisa, Surat Al-A'raf, and possibly verses in other surahs. [ 152 ] [ 153 ] [ 154 ] For example, Abu Dawud states, [ 153 ] [ 155 ] Al-Nuwayri (1272–1332) in his Nihaya reports that Muhammad is "alleged to have said what he ...
Conservative Islamic feminists use the Quran, the Hadith, and prominent women in Muslim history as evidence for the discussion on women's rights. Feminists argue that early Islam represented more egalitarian ideals, while conservatives argue that gender asymmetries are "divinely ordained". [2]
Layla bint al-Minhal (Arabic: ليلى بنت المنهال, romanized: Laylā bint al-Minhāl) was an Arab woman during the spread of Islam. She was a contemporary of the Islamic prophet Muhammad, and the wife of Malik ibn Nuwayra. After Malik was executed by prominent commander Khalid ibn al-Walid during the Ridda Wars, she married Khalid.
The chapter is named Al-Mujadila, "she who disputes", in reference to Khawla bint Tha'laba whose petition was the occasion of revelation for some of the chapter's verses. [5] It is alternatively called Al-Mujadalah , a related word meaning "the dialogue", referring to the use of discourse and the dialectical method that is an important theme in ...
Once Sauda, the daughter of Zam`a, went out and she was a tall woman. `Umar bin Al-Khattab saw her while he was in a gathering, and said, "I have recognized you, O Sauda!" He said so as he was anxious for some Divine orders regarding the veil. So Allah revealed the Verse of veiling. [70] [71] Aisha also reported that when Quran 24:31 was revealed,