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Predestination, in theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. [1] Explanations of predestination often seek to address the paradox of free will , whereby God's omniscience seems incompatible with human free will .
Predestination of the elect and non-elect was taught by the Jewish Essene sect, [5] Gnosticism, [6] and Manichaeism. [7] In Christianity, the doctrine that God unilaterally predestines some persons to heaven and some to hell originated with Augustine of Hippo during the Pelagian controversy in 412 AD. [8]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.
[4] Sales of the Reference Bible exceeded two million copies by the end of World War II. [5] The Scofield Reference Bible promoted dispensationalism, the belief that between creation and the final judgment there would be seven distinct eras of God's dealing with man and that these eras are a framework for synthesizing the message of the Bible. [6]
The Old Testament applies the term "elect" (Biblical Greek: ἐκλεκτος; Biblical Hebrew: בָּחִיר) to the Israelites insofar as they are called to be the chosen people, people of God, or faithful to their divine call. The idea of such an election is common in Deuteronomy and in Isaiah 40-66. [1]
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