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The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Crucifixion has been used in some countries as recently as the 21st century. [3] The crucifixion of Jesus is central to Christianity [1] and the cross (in Roman Catholicism usually depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has ...
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom.
The crucifixion of Jesus is one of the most illustrated events in human history.. For centuries, artists have reimagined it as a form of remembrance and as a means to convey the story of brutality ...
In his 1761 book, The Passion and Death of Jesus Christ, Alphonsus Maria de Liguori, founder of the Redemptorist Fathers, listed among various pious exercises the Little Chaplet of the Five Wounds of Jesus Crucified. [7] [8] [9] Liguori wrote the devotional as a meditation on the five piercing wounds that Christ suffered during his crucifixion ...
Articles relating to the Crucifixion of Jesus, which occurred in 1st-century Judea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, attested to by other ancient sources, and considered an established historical event.
Depictions of the crucifixion of Jesus often show Jesus's head inclined to his right, showing his acceptance of the Good Thief. The impenitent thief is a man described in the New Testament account of the Crucifixion of Jesus. In the Gospel narrative, two bandits are crucified alongside Jesus.
Verses 16b-42 deal with his crucifixion, death and burial. He further divides the first section into four parts: verses 1-3 (humiliation before Pilate), verses 4-7 (Pilate coming out of his headquarters with the mocked royal Jesus), verses 8-11 (Jesus' dialogue with Pilate) and verses 12-16a (the "decisive scene" determining Jesus' fate).