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"Sinners in the Hands of an Angry God" is a sermon written by the American theologian Jonathan Edwards, preached to his own congregation in Northampton, Massachusetts, to profound effect, [1] and again on July 8, 1741 in Enfield, Connecticut. The preaching of this sermon was the catalyst for the First Great Awakening. [2]
Weak theology: a form of postmodern Christianity that emphasizes the idea of the weakness of God. Quiverfull: considers childbearing in marriage a Christian duty, emphasizes the continual role of Providence in controlling whether or not a woman conceives, and eschews all forms of human-mediated contraception. Generally involves the complete ...
The Move's teachings gradually changed. As one observer said, "Alongside that word was a revelation of 'Christ in you,' with a vision of overcoming all things, but through the last several years before I left that fellowship, 'doing what He says' had triumphed over 'Christ revealed in us.'" [7]
The text of many of Edwards's sermons have been preserved, some are still published and read today among general anthologies of American literature. Among his more well-known sermons are: "The Justice of God in the Damnation of Sinners" "The Manner of Seeking Salvation" "Pressing into the Kingdom of God" "Sinners in the Hands of an Angry God"
Unlike the previous two, however, this one has no parallel in Luke's Sermon on the Plain. Luke's Sermon contains four Beatitudes and four Woes. Luke's Sermon contains four Beatitudes and four Woes. There is considerable debate over whether this Beatitude was in Q , and Luke left it out, or if it is an original addition by the author of Matthew ...
On Kvanvig's view, God will abandon no person until they have made a settled, final decision, under favorable circumstances, to reject God, but God will respect a choice made under the right circumstances. Once a person finally and competently chooses to reject God, out of respect for the person's autonomy, God allows them to be annihilated. [160]
The theme of God's "death" became more explicit in the theosophism [clarification needed] of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
Maria Woodworth-Etter in her later years. Maria Beulah Woodworth-Etter (July 22, 1844–September 16, 1924) was an American healing evangelist.Her ministry style was a model for Pentecostalism [1] and the later Charismatic movement, earning her the title "Mother of Pentecost" in some circles.
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