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The Buddha's awakening. [29] The period after the Buddha's awakening such as the 'first sermon' (this corresponds to the “return” portion of Campbell's hero cycle) The ordination of the Buddha's stepmother Mahāpajāpatī. This episode is particularly rich in mythic imagery and meaning. [30] The rebellion of Devadatta.
The early Buddhist texts portray the Buddha as referring to people who are at one of these four states as "noble ones" (ārya, Pāli: ariya) and the community of such persons as the noble sangha. [2] [3] [4] The teaching of the four stages of awakening was important to the early Buddhist schools and remains so in the Theravada school.
The first path and fruit; The second path and fruit; The third path and fruit; The fourth path and fruit; The "Purification by Knowledge and Vision" is the culmination of the practice, in four stages leading to liberation. The emphasis in this system is on understanding the three marks of existence, dukkha, anatta, anicca.
The earliest accounts of the Buddha's spiritual quest is found in texts such as the Pali Ariyapariyesanā-sutta ("The discourse on the noble quest", MN 26) and its Chinese parallel at MĀ 204. [158] These texts report that what led to Gautama's renunciation was the thought that his life was subject to old age, disease and death and that there ...
The Buddha-range of the Buddhas [i.e., the range of powers a Buddha develops as a result of becoming a Buddha]; The jhana-range of one absorbed in jhana [i.e., the range of powers that one may obtain while absorbed in jhana]; The [precise working out of the] results of kamma (Karma in Sanskrit);
In Buddhist terminology this all-decisive moment is known as the Awakening of the Buddha-Mind, or Bodaishin [...] There are three practically synonymous terms in the Mahayana for this: Bodaishin (Sanskrit: Bodhicitta); Busshin, literally 'Buddha-Heart' of Great Compassion (Sanskrit: Tathagatagarbha, or the latent possibility of Buddhahood ...
The arising of the mind [of awakening] is a desire for perfect, complete Bodhi, for the sake of others (Skt. cittotpādaḥ parārthāya samyaksambodhikāmatā) According to Indian sources, the bodhicitta aspiration provides incalculable merit (such as good rebirths , a weakening of the defilements , increased mindfulness and luck). [ 10 ]
A Buddha must live in the palace and enjoy his life with his wife. A Buddha must make a great departure from his palace and become a renunciant . A Buddha must practice asceticism. A Buddha must sit under a buddha tree (like the bodhi tree) on a bodhimanda (place of awakening) A Buddha must defeat the demonic forces of Mara.