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Augustine: " And the Lord includes herein man’s two mouths, one of the body, one of the heart. For when He says, Not all that goeth into the mouth defileth a man, He clearly speaks of the body’s mouth; but in that which follows, He alludes to the mouth of the heart, But those things which proceed out of the mouth, come forth from the heart ...
(Acts 10:15.) Common then in this sense is that which is free to the rest of mankind, and as though not in part of God, is therefore called unclean." [3] Augustine: " This declaration of the Lord, Not that which entereth into the mouth defileth a man, is not contrary to the Old Testament. As the Apostle also speaks, To the pure all things are ...
In the King James Version of the Bible the text reads: 27 was said by them of old time, Thou shalt not commit adultery: 28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. The World English Bible translates the passage as: 27 "You have heard that it was said,
Fowler links this to the earlier discussion of judgment. One should not judge severely, but there is a point at which any reasonable person will realize that those they are dealing with are dogs and swine. [9] The alternative interpretation is that dogs and pigs are not metaphors for some group of people, but for the unholy in general.
[36] Henry supports his interpretation with Matthew 5:28, where Jesus warns that whoever looks at a (married) woman lustfully has already committed adultery with her in his heart. Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.
In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before eating. Jesus responds: Listen and understand. What goes into a man's mouth does not make him 'unclean', but what comes out of his mouth, that is what makes him 'unclean.' [3]
Pseudo-Chrysostom: The Lord had said above, that he that has a spiritual mind is able to keep his body free from sin; and that he who has not, is not able. Of this He here gives the reason, saying, No man can serve two masters. [6] Glossa Ordinaria: Otherwise; it had been declared above, that good things become evil, when done with a worldly ...
Mark 7 is the seventh chapter of the Gospel of Mark in the New Testament of the Christian Bible.It explores Jesus' relationships with both fellow Jews and Gentiles.Initially Jesus speaks with the Pharisees and scribes, and then with his disciples, about defilement.