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The psalm has been variously dated to either the 8th century BC, the time of the prophets Hosea and Micah, or to a time after the Babylonian captivity.The latter date is supported by the reference to "gathering" in verse 5, but is problematic because verse 2 describes Zion (another name for Jerusalem) as "the perfection of beauty", even though Jerusalem was destroyed in 587 BC.
Psalm 50 (KJV: Psalm 51) Troparia following Psalm 50— paschal hymns in honour of the Resurrection (these differ during Great Lent but are the same for the rest of the year) The "Great Intercession"—an extended petition, to which the choir respond, Kyrie Eleison 12 times
The name comes from the first word in the 9th verse of Psalm 51 (Psalm 50 in the Vulgate and Septuagint) in the Latin translation which is sung during the traditional form of the rite (or optionally in the ordinary rite) except during Eastertide. The 51st Psalm is also one of the antiphons that may be sung in the rite under the Mass of Paul VI.
Afterwards, the deacon performs a full censing of the prothesis, the holy table, the sanctuary, the entire church and the people while he recites the following hymn and Psalm 50 quietly to himself: In the Tomb with the body, and in Hades with the soul, in Paradise with the thief , and on the Throne with the Father and the Spirit , wast thou, O ...
The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
What is Orthodox Easter's meaning? Orthodox Easter's meaning is essentially the same as that of regular Easter: It celebrates the resurrection of Jesus Christ and the gift of new and eternal life ...
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, beginning in English in the King James Version: "Have mercy upon me, O God". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 50 .
Psalm 137, By the rivers of Babylon, there we sat down and wept, the Eastern Orthodox Church uses this hymn during the weeks preceding Great Lent. Psalm 145 by title 'A psalm of praise", is an accrostic of praise and David's final Psalm. Verses from it are frequently used in many contemporary worship songs and read by many contemporary worship ...