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Sonnets 153 and 154 are filled with rather bawdy double entendres of sex followed by contraction of a venereal disease. [2] The sonnet is a story of Cupid, who lays down his torch and falls asleep, only to have it stolen by Diana, who extinguishes it in a "cold valley-fountain."
Cupid was the enemy of chastity, and the poet Ovid opposes him to Diana, the virgin goddess of the hunt who likewise carries a bow but who hates Cupid's passion-provoking arrows. [71] Cupid is also at odds with Apollo, the archer-brother of Diana and patron of poetic inspiration whose love affairs almost always end disastrously. Ovid jokingly ...
Cupid's bow feature on the superior human lip. The Cupid's bow is a facial feature where the double curve of a human upper lip is said to resemble the bow of Cupid, the Roman god of erotic love. The peaks of the bow coincide with the philtral columns giving a prominent bow appearance to the lip.
Cupid's bow feature of a human lip. The upper and lower lips are referred to as the labium superius oris and labium inferius oris, respectively. [2] [3] The juncture where the lips meet the surrounding skin of the mouth area is the vermilion border, [4] and the typically reddish area within the borders is called the vermilion zone. [5]
The novel itself is written in a picaresque Roman style, yet Psyche retains her Greek name even though Eros and Aphrodite are called by their Latin names (Cupid and Venus). Also, Cupid is depicted as a young adult, rather than a fat winged child (putto amorino). [28] The story tells of the quest for love and trust between Eros and Psyche.
Till We Have Faces: A Myth Retold is a 1956 novel by C. S. Lewis.It is a retelling of Cupid and Psyche, based on its telling in a chapter of The Golden Ass of Apuleius.This story had haunted Lewis all his life, because he believed that some of the main characters' actions were illogical. [1]
His Roman counterpart was Cupid (desire). [citation needed] In later myths, he was the son of the deities Aphrodite and Ares: It is the Eros of these later myths who is one of the erotes. Eros was associated with athleticism, with statues erected in gymnasia, [5]: 132 and "was often regarded as the protector of homosexual love between men."
(These are short story collections except as noted. Listed by year of publication.) The City of Dreadful Night (1885), short story [1] – later published as The City of the Dreadful Night in Little Blue Book No. 357; Departmental Ditties (1886), poetry; Plain Tales from the Hills (1888) "Lispeth" (short story) "Three and – an Extra" (short ...