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The feast itself lasts three days. The first day is known as "Trinity Sunday"; the second day is known as "Spirit Monday" (or "Monday of the Holy Spirit"); and the third day, Tuesday, is called the "Third Day of the Trinity." [43] The Afterfeast of Pentecost lasts for one week, during which fasting is not permitted, even on Wednesday and Friday.
Whit Monday or Pentecost Monday, also known as Monday of the Holy Spirit, is the holiday celebrated the day after Pentecost, a moveable feast in the Christian liturgical calendar. It is moveable because it is determined by the date of Easter. In the Catholic Church, it is the Memorial of the Blessed Virgin Mary, Mother of the Church, marking ...
Trinity Sunday has the status of a Principal Feast in the Church of England and is one of seven principal feast days in the Episcopal Church (United States). [13] Thomas Becket (1118–1170) was consecrated Archbishop of Canterbury on the Sunday after Pentecost (Whitsun). His martyrdom may have influenced the popularity of the feast in England.
For the majority of Christian denominations, the Holy Spirit, or Holy Ghost, is believed to be the third Person of the Trinity, [ 1 ] a triune God manifested as God the Father, God the Son, and God the Holy Spirit, each being God. [ 2 ][ 3 ][ 4 ] Nontrinitarian Christians, who reject the doctrine of the Trinity, differ significantly from ...
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. ℣. And the Word was made flesh. ℟. And dwelt among us. Hail Mary, full of grace; the L ORD is with thee: blessed art thou amongst women, and blessed is the Fruit of thy womb, Jesus.* Holy Mary, Mother of God, pray for us sinners, now and at the hour of our ...
Maundy Thursday or Holy Thursday, among other names, [note 1] is the day during Holy Week that commemorates the Washing of the Feet (Maundy) and Last Supper of Jesus Christ with the Apostles, as described in the canonical gospels. [1] It is the fifth day of Holy Week, preceded by Holy Wednesday (Spy Wednesday) and followed by Good Friday. [2] "
The original Latin prayer may be found in Continental sources in the 10th century Sacramentarium Fuldense Saeculi X [1] where it appears as the proper Collect for a Votive Mass of the Holy Spirit Ad Postulandum Spiritus Sancti Gratiam. It also appears as an alternate Collect for Votive Masses of the Holy Spirit in the Missale Romanum Mediolani ...
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [o] and in either instance, reciter(s) of the prayer reply "Amen".
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