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On 18 January 2010, ABC News reported Trijicon was placing references to verses in the Bible in the serial numbers of sights sold to the United States Armed Forces. [1] The "book chapter:verse" cites were appended to the model designation, and the majority of the cited verses are associated with light in darkness, referencing Trijicon's specialization in illuminated optics and night sights.
The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus. It appears in Matthew 5:14 – 15, Mark 4:21–25 and Luke 8:16–18. In Matthew, the parable is a continuation of the discourse on salt and light in Jesus' Sermon on the Mount, whereas in Mark and Luke, it is connected with Jesus ...
e. " Thou shalt not make unto thee any graven image " (Hebrew: לֹא-תַעֲשֶׂה לְךָ פֶסֶל, וְכָל-תְּמוּנָה, romanized: Lōʾ-t̲aʿăśeh lək̲ā p̲esel, wək̲ol-təmûnāh) is an abbreviated form of one of the Ten Commandments which, according to the Book of Deuteronomy, were spoken by God to the Israelites ...
Simeon in the Temple, by Rembrandt van Rijn, 1631. Simeon (Greek: Συμεών) at the Temple is the "just and devout" man of Jerusalem who, according to Luke 2:25–35, met Mary, Joseph, and Jesus as they entered the Temple to fulfill the requirements of the Law of Moses on the 40th day from Jesus' birth, i. e. the presentation of Jesus at the Temple.
Night is coming, when no one can work. While I am in the world, I am the light of the world. Having said this, Jesus spat on the ground, and anointed the man's eyes with a mixture of mud and saliva. He told the blind man to go and wash in the Pool of Siloam; the Bible narrative adds that the word "Siloam" means "Sent". The man "went and washed ...
v. t. e. The cursing of the fig tree is an incident reported in the Synoptic Gospels, presented in the Gospel of Mark and Gospel of Matthew as a miracle in connection with the entry of Jesus into Jerusalem, [1] and in the Gospel of Luke as a parable. [2] The image is taken from the Old Testament symbol of the fig tree representing Israel, and ...
The triumphal entry into Jerusalem is a narrative in the four canonical Gospels describing the arrival of Jesus in Jerusalem a few days before his crucifixion. This event is celebrated each year by Christians on Palm Sunday. According to the Gospels, Jesus arrived in Jerusalem to celebrate Passover, entering the city riding a donkey.
Matthew 5:5 depicted in the window of a Trittenheim church. Book. Gospel of Matthew. Christian Bible part. New Testament. Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount, and also the third of what are known as the Beatitudes.
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