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David and Jonathan were, according to the Hebrew Bible's Books of Samuel, heroic figures of the Kingdom of Israel, who formed a covenant, taking a mutual oath. Jonathan was the son of Saul , king of Israel , of the tribe of Benjamin , and David was the son of Jesse of Bethlehem , of the tribe of Judah , and Jonathan's presumed rival for the crown.
1 Chronicles 17 is the seventeenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. [1] [2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. [3]
The royal covenant was made with David (2 Sam 7). It promised to establish his dynasty forever while acknowledging that its original royal-covenant promises had been given to the ancestor of the whole nation, Abraham. The Davidic covenant [31] establishes David and his descendants as the kings of the united monarchy of Israel [32] (which ...
Covenant theology (also known as covenantalism, federal theology, or federalism) is a biblical theology, a conceptual overview and interpretive framework for understanding the overall structure of the Bible. It is often distinguished from dispensational theology, a competing form of biblical theology.
With the victory against Goliath, David was now seen as a brave man that Saul wanted to retain in his service (1 Samuel 14:52), and David proved himself worthy in the subsequent battles that the women who sang to celebrate great victories (cf. Exodus 15:20; Judges 11:34) ascribed a higher number of kills to David than Saul. [16]
B'. Interruption: Michal despised David (6:16) A'. The reception of the ark: David blessed the people and the people went home (6:17–19) Epilogue. Confrontation between Michal and David (6:20–23) The center of the narrative was the entrance of the Ark of the Covenant into the City of David with proper religious solemnity. The conclusion (A ...
David is succeeded by his son Solomon, who obtains the throne in a somewhat-disreputable manner from the rival claimant Adonijah, his elder brother. [68] Like David's Palace , Solomon's temple is designed and built with the assistance of Tyrian architects, skilled labourers, money, jewels, cedar and other goods obtained in exchange for land ...
The "covenant" in verse 27a most likely refers to the covenant between the Jewish hellenizers and Antiochus IV reported in 1 Maccabees 1:11, [77] [82] with the ban on regular worship for a period that lasted approximately three and a half years alluded to in the subsequent clause (cf. Daniel 7:25; 8:14; 12:11).