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The indigenous peoples of the Cordillera in northern Luzon, Philippines, often referred to by the exonym Igorot people, [2] or more recently, as the Cordilleran peoples, [2] are an ethnic group composed of nine main ethnolinguistic groups whose domains are in the Cordillera Mountain Range, altogether numbering about 1.8 million people in the early 21st century.
The word mano is Spanish for hand while the word po is often used in Filipino culture and language at the end of each sentence as a sign of respect when addressing someone older, akin to Thai (khab/kha) or English (sir/ma'am).
[1] [page needed] Filipino is the widespread formal word used to call a citizen of the Philippines. Pinoy is formed by taking the last four letters of Filipino and adding the diminutive suffix -y in the Tagalog language (the suffix is commonly used in Filipino nicknames: e.g. "Noynoy" or "Kokoy" or "Toytoy").
The Tagalog timawas did not have the military prominence of the Visayan timawa. The warrior class in the Tagalog society was present only in Laguna, and they were called the maharlika class. At the early part of the Spanish regime, the number of their members who were coming to rent land from their datus was increasing. [25]: 124–125
Aeta (Ayta / ˈ aɪ t ə / EYE-tə), Agta and Dumagat, are collective terms for several indigenous peoples who live in various parts of Luzon island in the Philippines.They are included in the wider Negrito grouping of the Philippines and the rest of Southeast Asia, with whom they share superficial common physical characteristics such as: dark skin tones; short statures; frizzy to curly-hair ...
Gabà (Cebuano: /ˈgabaʔ/) or gabaa, for the people in many parts of the Philippines particularly among Visayans, is the concept of a non-human and non-divine, imminent retribution.
A creole language, [2] [3] [4] or simply creole, is a stable natural language that develops from the process of different languages simplifying and mixing into a new form (often a pidgin), and then that form expanding and elaborating into a full-fledged language with native speakers, all within a fairly brief period. [5]
Utang na loob (Bisayan: utang kabubut-un) is a Filipino cultural trait which, when translated literally, means "a debt of one's inner self ()." [1]Charles Kaut translated the term in 1961 as a "debt of gratitude," [2] [3] while Tomas Andres took his cue from Kaut when he translated it in 1994 as "reciprocity," [3] but Virgilio Enriquez suggests a more accurate translation in combining the ...