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Kim Quy appears to him and tells him that his own daughter, riding on the horse behind him, is his enemy. An Dương Vương executes his daughter for her betrayal before drowning himself in the ocean. [1] [2] In another legend, Kim Quy appears to the Vietnamese emperor Lê Lợi (r.1428–1435) in The Green Water Lake in what is now Hanoi.
Chúa tàu Kim Quy: 2002: 20 century: Vietnam (French Indochine) The Rebel: 2007: 1920s: Vietnam (French Indochine) Ngọn nến Hoàng cung (The Imperial Palace's Candles) 2004: after 1925: Vietnam (French Indochine) About the reign of Emperor Bảo Đại. Lều chõng: 2010: after 1930: Vietnam (French Indochine)
Tân biên truyền kỳ mạn lục (新編傳奇漫錄) The Truyền kỳ mạn lục (傳奇漫錄, "Casual Records of Transmitted Strange Tales") is a 16th-century Vietnamese historical text, in part a collection of legends, by Nguyễn Dữ (阮嶼) composed in Classical Chinese. [1]
Figures in Vietnamese mythology include The Four Immortals: the giant boy Thánh Gióng, mountain god Tản Viên Sơn Thánh, [8] Chử Đồng Tử marsh boy, princess Liễu Hạnh. One of the Four Immortals also reemerges in the fighting between Sơn Tinh and Thủy Tinh ("the god of the mountain and the god of the Water").
According to Đại Việt sử ký toàn thư, a book written in a Confucian perspective, Kinh Dương Vương originates from China: Emperor Ming, the great-great-grandson of the mythological Chinese ruler Shennong, went on a tour of inspection south of the Nanling Mountains, settled down and married a certain Beautiful Immortal Lady (鶩僊女 Vụ Tiên Nữ), who then gave birth to an ...
Vietnamese mythology preserves narratives telling of the actions of many of the cosmic gods and cultural heroes. Five-color flags – a symbol of Vietnamese folk religion. Đạo Mẫu is a distinct form of Vietnamese shamanism, giving prominence to some mother goddesses into its pantheon.
Full development of the mythology and honouring of the Four Immortals took place in the Lê dynasty. [2] Each of the four immortals has association with helping historical national figures. For example, Thánh Gióng in legend helped the sixth Hùng King to repulse foreign invaders.
Thiền uyển tập anh has a follow-up to the story: In the Early Lê dynasty, Buddhist monk Khuông Việt travelled to Vệ Linh mountain and wanted to build a house there. That night, he dreamt of a deity who wore gold armor, carried a golden spear in his left hand and a tower in his right hand, followed by more than ten people.