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Musabaqah Tilawatil Quran (Internationally known as Indonesia International Quran Competition [1]) (Arabic: مسابقة تلاوة القران, literally "Quran Recitation Competition", abbreviated as MTQ) is an Indonesian Islamic religious festival held at national level, aimed at glorification of the Qur'an.
Hadith [b] is the Arabic word for 'things' like a 'report' or an 'account [of an event]' [3] [4] [5]: 471 and refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle (companions in Sunni Islam, [6] [7] ahl al-Bayt in Shiite Islam).
Hajjaj al-Naishapuri (d. 261/874–5). It is most commonly considered to be the second most pre-eminent of all hadith collections, although a minority of scholars place it first above Sahih al-Bukhari. [22] Sahih Muslim opens with a prologue that discusses the work itself as well as issues concerning the authentication of hadith.
The hadith of the thaqalayn (Arabic: حديث الثقلين, lit. 'saying of the two treasures') refers to a statement, attributed to the Islamic prophet Muhammad, that introduces the Quran, the principal religious text in Islam, and his progeny as the only two sources of divine guidance after his death.
The Nine Hadith books that are indexed in the world renowned Hadith concordance (Al-Mu’jamul Mufahras li Alfadhil Hadithin Nabawi) [1] that includes al-Sihah al-Sittah (The Authentic Six), Muwatta Imam Malik, Sunan al-Darimi, and Musnad Ahmad.
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
Khabar-i mutawatir - A mutawatir hadith is reported by such a large number of narrators that cannot be perceived to have jointly forged and narrated a tradition about an issue without a compelling force. [6] In the opinion of Amin Ahsan Islahi, all such narratives which are usually termed as khabar-i mutawatir should be thoroughly investigated ...
[7] [6] Early Islamic scholars developed a methodology for evaluating their authenticity by assessing trustworthiness of the individuals listed in their transmission chains. [6] These criteria narrowed down the vast corpus of prophetic traditions to several thousand "sound" hadiths, which were collected in several canonical compilations. [6]