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Jiva (Sanskrit: जीव, IAST: jīva), also referred as Jivātman, is a living being or any entity imbued with a life force in Hinduism and Jainism. [1] The word itself originates from the Sanskrit verb-root jīv, which translates as 'to breathe' or 'to live'.
This devotional hymn became popular during the life time of Mahatma Gandhi and was rendered as a bhajan in his Sabarmati Ashram by vocalists and instrumentalists like Gotuvadyam Narayana Iyengar.
The temple complex occupies 3,101,472 sq ft (288,136.2 m 2) area and the Jeev Raksha Kendra (Animal Welfare Center) occupies 7,196,112 sq ft (668,540.7 m 2). [ 1 ] It took two and a half years to construct the temple with an average of 400 artisans working daily.
Ekendriya or ekendriya jīva are a class of spiritual beings mentioned in Jainism believed to be one-sensed nature spirits which only have the sense of touch. Souls reincarnate as ekendriya as a result of their karma and spend different amounts of time existing as ekendriya, depending on how much good karma or bad karma souls that are reincarnated as ekendriya have.
Jīva (Sanskrit: जीव) or Ātman (/ ˈ ɑː t m ən /; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. [1] As per Jain cosmology, jīva or soul is the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe.
Translating various Sanskrit terms (jantu, bahu jana, jagat, sattva), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth . Less frequently, sentient beings as a class broadly encompasses all beings possessing consciousness, including Buddhas and Bodhisattvas.
Chattagahaka Jantu (a.k.a. Chhattagahaka) was king of Anuradhapura for about one year from 434 AD to 435 AD. He succeeded his wife's stepbrother Soththisena and was succeeded by Mittasena . He was from the House of Lambakanna I. Prince Jantu had the office of Chattagahaka before he became king.
Dara courageously stands up to him, and convinces him to return home with the family. The title comes from Jantu's effervescence and manual dexterity, the combination of which impresses Dara as magic. She believes a clay marble, having been invested with Jantu's magic, gives her the courage to get through her ordeals.