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According to certain studies, the public life of women in the time of Jesus was far more restricted than in Old Testament times. [1]: p.52 At the time the apostles were writing their letters concerning the Household Codes (Haustafeln), Roman law vested enormous power (Patria Potestas, lit. "the rule of the fathers") in the husband over his "family" (pater familias) which included his wife ...
Marriage is an icon (image) of the relationship between Jesus and the Church. This is somewhat akin to the Old Testament prophets' use of marriage as an analogy to describe the relationship between God and Israel. Marriage is the simplest, most basic unity of the church: a congregation where "two or three are gathered together in Jesus' name."
The mentoring role of parents or other suitable "accountability couples" in a given courtship. Supervision of courtships to mitigate temptations or abuse, whether of a sexual, emotional or financial nature. Emphasis of the importance of marriage as an opportunity for Christian service rather than a selfish endeavor.
Marriage in the Bible is important to both Judaism and Christianity: Christian views on marriage; Jewish views on marriage This page was last edited on 29 ...
Sandlin argues that "whenever the Bible has in mind children’s obligation to parents, it never depicts a paternal hierarchy, only a parental hierarchy", that "the father has no more say in the children’s rearing than the mother", and that "the Bible does not teach that the father is the head of the household". [19]
and the following three verses say: 22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head (kephalē) of the wife as Christ is the head (kephalē) of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything ...
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
The Doctrines and Disciplines of the Methodist Episcopal Church (1884) teaches that "No divorce, except for adultery, shall be regarded by the Church as lawful; and no Minister shall solemnize marriage in any case where there is a divorced wife or husband living: but this Rule shall not be applied to the innocent party to a divorce for the ...
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