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Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22. [2]
In the King James Version of the Bible the text reads: And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. The English Standard Version translates the passage as: And Jesus said to him, “See that you say nothing to anyone, but go, show ...
In the King James Version of the Bible, it is translated as: And the graves were opened; and many bodies of the saints which slept arose, The modern World English Bible translates the passage as: The tombs were opened, and many bodies of the saints who had fallen asleep were raised. [a]
And here we offer and present unto thee (O Lord) ourself, our souls and bodies, to be a reasonable, holy, and lively sacrifice unto thee; humbly beseeching thee, that whosoever shall be partakers of this holy Communion may worthily receive the most precious Body and Blood of thy Son Jesus Christ; and be fulfilled with thy grace and heavenly ...
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
We also present ourselves as sacrifice in union with Christ (Romans 12:1; 1 Peter 2:5) to be used by God in the work of redemption, reconciliation, and justice. In the Great Thanksgiving, the church prays: "We offer ourselves in praise and thanksgiving as a holy and living sacrifice, in union with Christ's offering for us . . ." (UMH; page 10 ...
Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
It is also used of Jacob's "present" to Esau in Genesis 32 and again of the "present" to the Egyptian ruler (who was in fact Joseph, his own son) in Genesis 43. In the King James Version of 1611 this was rendered as " meat offerings ", e.g. in Exodus 29:41, since at the time the King James Version was written, meat referred to food in general ...