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Vajrakilaya is a significant Vajrayana deity who transmutes and transcends obstacles and obscurations. Padmasambhava achieved realisation through practicing Yangdag Heruka (Tibetan: yang dag he ru ka), [2] but only after combining it with the practice of Vajrakilaya to clean and clear obstacles and obscurations.
This mantra does require transmission and it is usually requested that no one shares the mantra, but it can only be read. In the Tibetan Buddhist traditions, particularly in Nyingma, the Vajra Guru mantra is held to be a powerful mantra engendering communion with the Three Vajras of Padmasambhava's mindstream and by his grace , all enlightened ...
Stepping to the right, regally crowned and lying over a bed of snakes; [23] in Achala-Vajrapani form he is shown with four heads, four arms and four legs adorned with symbols of vajra, sword, lasso and skull cup and trampling over demons; [23] Mahachakra-Vajrapani is a form with three heads and a third eye, and with six arms and two legs.
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Vajrayāna (Sanskrit: वज्रयान; lit. 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a tradition within Buddhism that emphasizes esoteric practices and rituals aimed at rapid spiritual awakening.
Each deity's mantra is seen as symbolizing the function, speech and power of the deity. [164] Tibetan Buddhist practitioners repeat mantras like Om Mani Padme Hum in order to train the mind, and transform their thoughts in line with the divine qualities of the mantra's deity and special power. [165]
Buddhalocanā's mantra in the Mañjuśrīmūlakalpa (found in chapter 37) is: [24] oṁ ru ru sphuru jvala tiṣṭha siddhalocane sarvārthasādhani svāhā. According to the Guhyasamājatantra, each Buddha family is also assigned a specific mantra: [17] Vairocana - Buddha family mantra: jinajik; Akṣobhya - Vajra family mantra: vajradhr̥k
Heruka represents wrathful imagery with indivisible emptiness (), bliss, peace, wisdom, compassion (), and love.Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind.
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