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2. Vajrakilaya - Wikipedia

   en.wikipedia.org/wiki/Vajrakilaya

   Vajrakilaya is a significant Vajrayana deity who transmutes and transcends obstacles and obscurations. Padmasambhava achieved realisation through practicing Yangdag Heruka (Tibetan: yang dag he ru ka), [2] but only after combining it with the practice of Vajrakilaya to clean and clear obstacles and obscurations.

3. Padmasambhava - Wikipedia

   en.wikipedia.org/wiki/Padmasambhava

   This mantra does require transmission and it is usually requested that no one shares the mantra, but it can only be read. In the Tibetan Buddhist traditions, particularly in Nyingma, the Vajra Guru mantra is held to be a powerful mantra engendering communion with the Three Vajras of Padmasambhava's mindstream and by his grace , all enlightened ...

4. Vajrapani - Wikipedia

   en.wikipedia.org/wiki/Vajrapani

   Stepping to the right, regally crowned and lying over a bed of snakes; [23] in Achala-Vajrapani form he is shown with four heads, four arms and four legs adorned with symbols of vajra, sword, lasso and skull cup and trampling over demons; [23] Mahachakra-Vajrapani is a form with three heads and a third eye, and with six arms and two legs.

5. Vajrayana - Wikipedia

   en.wikipedia.org/wiki/Vajrayana

   Vajrayāna (Sanskrit: वज्रयान; lit. 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a tradition within Buddhism that emphasizes esoteric practices and rituals aimed at rapid spiritual awakening.

6. Tibetan tantric practice - Wikipedia

   en.wikipedia.org/wiki/Tibetan_tantric_practice

   Mipham briefly defines the two stages as "the practices of deity and mantra" and "the methods for applying the key points concerning the channels." [31] Regarding the divisions of tantra, Mipham states: "There are two divisions in secret mantra: inner mantra and outer mantra. The first is practiced by means of considering oneself and the ...

7. Tibetan Buddhism - Wikipedia

   en.wikipedia.org/wiki/Tibetan_Buddhism

   Each deity's mantra is seen as symbolizing the function, speech and power of the deity. [164] Tibetan Buddhist practitioners repeat mantras like Om Mani Padme Hum in order to train the mind, and transform their thoughts in line with the divine qualities of the mantra's deity and special power. [165]

8. Drukpa Kagyu - Wikipedia

   en.wikipedia.org/wiki/Drukpa_Kagyu

   These three were considered the emanations of the three mahāsattvas Manjusri, Vajrapani and Avalokiteśvara, respectively. Sherap Zangpo's son was the second Gyalwang Drukpa, Gyelwang Jé Künga Penjor ( Wylie : rgyal dbang rje kun dga' dpal 'byor , 1428–76), who received teachings from the most renowned lamas of his age and became a great ...

9. Heruka - Wikipedia

   en.wikipedia.org/wiki/Heruka

   Heruka represents wrathful imagery with indivisible emptiness (), bliss, peace, wisdom, compassion (), and love.Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind.