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Oluremi "Remi" Tinubu CON OON (born 21 September 1960) [1] is a Nigerian politician and current first lady of Nigeria since 2023, as wife of President Bola Tinubu. [2] She was the first lady of Lagos State from 1999 to 2007 when her husband was governor.
The first lady of Nigeria is an informal, but accepted title, held by the wife of the president of Nigeria. The current first lady is Oluremi Tinubu who has held the title since 29 May 2023. [1] The Constitution of Nigeria does not create an office for the country's first lady or potential first gentleman. [1]
Oluremi Tinubu (daughter in-law) Chief Abibatu Mogaji OON MFR (16 October 1916 – 15 June 2013) was a Nigerian business magnate and the Ìyál'ọ́jà of Lagos . [ 1 ] [ 2 ] She was the mother of the president of Nigeria Chief Bola Tinubu .
Senator Oluremi Tinubu, wife of Asiwaju Bola Ahmed Tinubu, said "We will invoke all the deities of Lagos to chase Igbo people out. Igbos who refuse to learn our language. Igbos who refuse to learn our language.
Tinubu was born in the Ojokodo forest area of Egbaland. Her father's name was Olumosa. [1] She was allegedly of Owu ancestry, either through her maternal or paternal side. [1] Madam Tinubu was reportedly married multiple times. Her first marriage was to an Owu man. It bore two sons. [9]
On 23 October 2024 President Bola Ahmed Tinubu reshuffled his cabinet and appointed Ojukwu as Minister of State for Foreign Affairs. [18] [19] [20] Her sister, Lilian Onoh was Nigeria's Ambassador to the Republic of Namibia. She was appointed as the Minister of State for Foreign Affairs on Wednesday October 23, 2024 by President Tinubu. [21]
But my first priority is, you know, to be a mom, to be a first lady, to be a wife. And once we are in on Jan. 20, you serve the country.” 'Standing on my own two feet': Melania Trump on her ...
Oloye Alaba Lawson, the Ìyálóde of Yorubaland.. The Ìyálóde is a high-ranking female chieftain in most of the Yoruba traditional states.The title is currently within the gift of the obas, although Njoku asserted in 2002 that the process of choosing an Ìyálóde in pre-colonial Nigeria was less of a choice by the monarch, and more of the accomplishment and involvement of the woman to be ...