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A century later (1470) the catechism of Dietrick Coelde, the first, it is said, to be written in German, explicitly set forth that there were five Commandments of the Church. [5] In his Summa Theologica (part I, tit. xvii, p. 12) Antoninus of Florence (1439) enumerates ten
Chrysostom: He said not ‘God knoweth,’ but, Your Father knoweth, in order to lead them to higher hope; for if He be their Father, He will not endure to forget his children, since not even human fathers could do so. He says, That ye have need of all these things, in order that for that very reason, because they are necessary, ye may the more ...
The Catholic Church had technically banned the practice of selling indulgences as long ago as 1567. As the Times points out, a monetary donation wouldn't go amiss toward earning an indulgence.
He said that the Orthodox understanding of Hell corresponds roughly to the Roman Catholic notion of purgatory. [50] American Eastern Orthodox theologian David Bentley Hart has also argued for the coherence of the universalist position, most notably in That All Shall Be Saved: Heaven, Hell, and Universal Salvation (2019). [51]
Augustine: By heaven in this place I understand not the material heavens, for everything that has a body is earthly. But it behoves that the whole world be despised by him who lays up his treasure in that Heaven, of which it is said, The heaven of heavens is the Lord's, (Ps. 115:16.) that is, in the spiritual firmament.
The Advent Hope in Scripture and History. Review and Herald, 1987; Jon Paulien's books, articles and blog posts. Paulien has been considered the leading Adventist scholar on Revelation. For example, The Deep Things of God: An Insider's Guide to the Book of Revelation (publisher's page). Seven Keys: Unlocking the Secrets of Revelation.
Jesus here presents no arguments for man's evil nature: he appears to take it as a "given". This is true throughout the New Testament, the essentially evil nature of humanity is simply assumed. Theologian Eduard Schweizer notes that this passage is somewhat hopeful, as even the inherently evil man will in some situations almost always do good.
However, the Kingdom of God (the Matthean equivalent being "Kingdom of Heaven") is a prominent phrase in the Synoptic Gospels and there is near-unanimous agreement among scholars that it represents a key element of the teachings of Jesus. [4] [10] Jesus giving Peter "the keys of the kingdom of heaven", (Matthew 16:18), [21] depicted by Perugino ...
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