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Aztec Glyphs do not have a set reading order, unlike Maya hieroglyphs. As such, they may be read in any direction which forms the correct sound values in the context of the glyph. However, there is an internal reading order in that any sign will be followed by the next sign for the following sound in the word being written.
[4] The tōnalpōhualli as aforementioned consists of twenty different day signs or Trecenas, which in almost all representations are accompanied with a glyph depicting its character. The Aztec form of writing is largely pictorial and was a semasiographic system, meaning writing existed separately from spoken word. [5]
Nahui Ollin symbol with an eye (ixtli) in the center. A solar ray and a precious stone (chalchihuitl) emanate from the eye, Codex Borbonicus (1519–1521) [1] Nahui Ollin is a concept in Aztec/Mexica cosmology with a variety of meanings. Nahui translates to "four" and Ollin translates to "movement" or "motion."
The tōnalpōhualli ("day count") consists of a cycle of 260 days, each day signified by a combination of a number from 1 to 13, and one of the twenty day signs. With each new day, both the number and day sign would be incremented: 1. Crocodile is followed by 2. Wind, 3. House, 4. Lizard, and so forth up to 13. Reed.
A copy of the original is held at the Princeton University library in the Robert Garrett Collection. The Aubin Codex is not to be confused with the similarly named Aubin Tonalamatl. [31] Codex Borbonicus is written by Aztec priests sometime after the Spanish conquest of Mexico. Like all pre-Columbian Aztec codices, it was originally pictorial ...
Técpatl (18th day sign of the Aztec calendar) (Image from the Codex Magliabechiano) In the Aztec culture, a tecpatl was a flint or obsidian knife with a lanceolate figure and double-edged blade, with elongated ends. Both ends could be rounded or pointed, but other designs were made with a blade attached to a handle.
The Annals list his victims according to the days of the Aztec calendar: old people on 1 Alligator; small children on 1 Jaguar, 1 Deer and 1 Flower; nobles on 1 Reed; everybody on 1 Death; and young people on 1 Movement. On 1 Rain, he shoots the rain, so that no rain falls, and on 1 Water, he causes drought.
[4] Nanauatzin, a god of the Sun. Nanauatzin sacrificed himself in a fire so that the Sun should continue to shine. Tēcciztēcatl, god who represents the male aspect of the Moon. Tecciztecatl is the son of Tlaloc and Chalchiuhtlicue. Tlahuizcalpantecuhtli, god of Venus' dawn and aspect of Quetzalcoatl. He has the longest name. [5]