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Jesus goes to Capernaum and exorcises a possessed man in the synagogue, the first of Luke's 21 miracles. He goes to Simon's house and heals his sick mother-in-law. Mark 1 has this occur after Jesus called his disciples, while Luke puts that event into chapter 5. He heals more and more people, then retreats to the wilderness for solitary prayer.
An exorcism performed in the synagogue is recounted in Mark 1:21–28 and Luke 4:31–37. [2] Mark's version reads: They went to Capernaum, and when the Sabbath came, Jesus went into the synagogue and began to teach. The people were amazed at his teaching, because he taught them as one who had authority, not as the teachers of the law.
Counting the Cost [a] is a passage in the Gospel of Luke (Luke 14:25–33) [1] which includes a pair of parables told by Jesus. The first title comes from the phrase "count the cost", which occurs in the King James Version of the passage, as well as some other versions .
Darlene Joyce Zschech (/ d ɑːr ˈ l iː n ˈ tʃ ɛ k /; née Steinhardt; 8 September 1965) is an Australian Pentecostal Christian worship leader and singer who primarily writes praise and worship songs. Described as a pioneer of the modern worship movement, [1] she is the former worship pastor of Hillsong Church.
Brandon Lake shared in interview with Billboard that song came about during a trip to Australia to co-write with friends who were in Hillsong. [6] During a writing session with Benjamin Hastings at his apartment overlooking the Sydney Opera House, Lake discussed with Hastings over how they had nothing to God that is impressive, and how humbling it was, thus inspiring the lyrics of the song. [6]
"Reckless Love" is a song written by Caleb Culver, Cory Asbury and Ran Jackson, [10] which became popular when a live video of Bethel Music artist Steffany Gretzinger leading the song in a worship service at Bethel Church in Redding, California was published on YouTube in early 2017, accruing over 14 million views as of November 2018. [11]
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Mary looks forward to God transforming the world through the Messiah. The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53). Mary exalts God because He has been faithful to His promise to Abraham (Luke 1:54–55; see God's promise to Abraham in Gen 12:1–3). [11]