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(January 1978): 58-74. This journal article is still considered by many premillennialists to be one of the stronger defenses of premillennialism in print. Ladd, George Eldon. A Commentary on the Revelation of John. Grand Rapids: Eerdmans, 1972. ISBN 0-8028-1684-3. A commentary on Revelation from a historical premillennial perspective.
The first millennium of the anno Domini or Common Era was a millennium spanning the years 1 to 1000 (1st to 10th centuries; in astronomy: JD 1 721 425.5 – 2 086 667.5 [1]). The world population rose more slowly than during the preceding millennium, from about 200 million in the year 1 to about 300 million in the year 1000. [2]
Millennialism (from Latin mille 'thousand' annus 'year' and -ism) or chiliasm (from the Greek equivalent) is a belief which is held by some religious denominations. According to this belief, a Messianic Age will be established on Earth prior to the Last Judgment and the future permanent state of "eternity". [1]
The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
Historic premillennialism is one of the two premillennial systems of Christian eschatology, with the other being dispensational premillennialism. [1] It differs from dispensational premillennialism in that it only has one view of the rapture, and does not require a literal seven-year tribulation (though some adherents do believe in a seven-year tribulation).
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle. This has traditionally been held to be the period AD 538 to 1798, as the era of papal supremacy and oppression as prophesied in Revelation 12:6, 14–16.
The Book of Exodus itself attempts to ground the event firmly in history, dating the exodus to the 2666th year after creation (Exodus 12:40–41), the construction of the tabernacle to year 2667 (Exodus 40:1–2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40–41), and including place names such as Goshen (Gen ...
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