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Shu (Egyptian šw, "emptiness" or "he who rises up") was one of the primordial Egyptian gods, spouse and brother to the goddess Tefnut, and one of the nine deities of the Ennead of the Heliopolis cosmogony. [4] He was the god of light, peace, lions, air, and wind. [citation needed]
The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
As the god of fate, it was said that he determined the span of each man's life, and was present at the judgement of the soul of the deceased in the Duat. In consequence, he was sometimes identified as the husband of Meskhenet , goddess of birth, or, in later years, of Renenutet , who assigned the Ren , and had become considered goddess of fortune.
Ancient Egyptian deities are the gods and goddesses worshipped in ancient Egypt. The beliefs and rituals surrounding these gods formed the core of ancient Egyptian religion , which emerged sometime in prehistory .
However, ancient Egyptian texts do not maintain a distinction between a Horus the Elder and a 'younger' Horus. Horus-wer is also sometimes referred to as the son of Osiris and Isis, and 'wer' is a common epithet for ancient Egyptian gods and does not imply a separation between older and younger deities into two different generations. [48]
Atum is the god of pre-existence and post-existence. In the binary solar cycle, the serpentine Atum is contrasted with the scarab-headed god Khepri—the young sun god, whose name is derived from the Egyptian ḫpr "to come into existence". Khepri-Atum encompassed sunrise and sunset, thus reflecting the entire cycle of morning and evening.
Sobek Shedety, the patron of the Faiyum's centrally located capital, Crocodilopolis (or Egyptian "Shedet"), was the most prominent form of the god. Extensive building programs honoring Sobek were realized in Shedet, as it was the capital of the entire Arsinoite nome and consequently the most important city in the region.
In Egyptian belief, this cosmos was inhabited by three types of sentient beings: one was the gods; another was the spirits of deceased humans, who existed in the divine realm and possessed many of the gods' abilities; living humans were the third category, and the most important among them was the pharaoh, who bridged the human and divine realms.
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