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"Grace be with you all": is a benediction to end the letter, with the difference to other benedictions in 1 Timothy 6:21 and 2 Timothy 4:22 (cf. Colossians 4:18) only in the addition of "all" (cf. Hebrews 13:25) which extends the blessing to the churches that Titus was caring at the time.
The Dismissal (Greek: απόλυσις; Slavonic: otpust) is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross.
Benediction at the Manila Cathedral. Before publication of the 1973 Rite of Eucharistic Exposition and Benediction, there was no codification of the rite.However, the guidelines for the Diocese of Rome issued under Pope Clement XII (and hence called the Clementine Instruction) and drawn up by the Cardinal Vicar, Prospero Lambertini (later Pope Benedict XIV), were widely adopted.
John 6 is the sixth chapter of the Gospel of John in the New Testament of the Christian Bible. It records Jesus' miracles of feeding the five thousand and walking on water , the Bread of Life Discourse , popular rejection of his teaching, and Peter 's confession of faith.
"The Lord bless you and keep you" is a setting of the Priestly Blessing, also known as the Aaronic blessing, from the Book of Numbers in the Bible (Numbers 6:24–26).The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship.
Early third century depiction of eucharistic bread and fish, Catacomb of San Callisto, Rome The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel (verses 22–59) and was delivered in the synagogue at Capernaum.
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
[1] [3] [4] The phrase has been used in the Hebrew Bible by Jews (cf. Numbers 6:24), and by Christians, since the time of the early Church as a benediction, as well as a means of bidding a person Godspeed. [5] [6] Many clergy, when blessing their congregants individually or as a group, use the phrase "God bless you". [7]