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A fourth term – "Panhellenes" – (Πανέλληνες "All of the Greeks") and "Hellenes'" (/ ˈ h ɛ l iː n z /; Ἕλληνες) – both appear only once; [20] implying it was not a central concept in Homer's work. [21] In some English translations of the Iliad, the Achaeans are simply called "the Greeks" throughout.
The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco.Ancient Greeks applied the term to large, constricting snakes. [2] The Greek drakōn was far more associated with poisonous spit or breath than the modern Western dragon, though fiery breath is still attested in a few myths.
The name of Greece differs in Greek compared with the names used for the country in other languages and cultures, just like the names of the Greeks.The ancient and modern name of the country is Hellas or Hellada (Greek: Ελλάς, Ελλάδα; in polytonic: Ἑλλάς, Ἑλλάδα), and its official name is the Hellenic Republic, Helliniki Dimokratia (Ελληνική Δημοκρατία ...
Aristotle (4th-century BC) records that during the deluge of Deucalion, the Graecians were the inhabitants of Hellas (i.e., "the country about Dodona and the Achelous [river]") who were also known as Hellenes. [5] In the Parian Chronicle, the Hellenes were originally called Graecians and established the Panathenean Games in 1522–1521 BC. [6]
In Greek mythology, Hellen (/ ˈ h ɛ l ɪ n /; Ancient Greek: Ἕλλην) is the eponymous progenitor of the Hellenes. He is the child of Deucalion (or Zeus) and Pyrrha, and the father of three sons, Dorus, Xuthus, and Aeolus, by whom he is the ancestor of the Greek peoples.
Each of the Greek ethne were said to be named in honor of their respective ancestors: Achaeus of the Achaeans, Danaus of the Danaans, Cadmus of the Cadmeans (the Thebans), Hellen of the Hellenes (not to be confused with Helen of Troy), Aeolus of the Aeolians, Ion of the Ionians, and Dorus of the Dorians.
The dragon (Ladon) image coiled around the tree, originally adopted by the Hellenes from Near Eastern and Minoan sources [citation needed], is familiar from surviving Greek vase-painting. In the 2nd century CE, Pausanias saw among the treasuries at Olympia an archaic cult image in cedar-wood of Heracles and the apple-tree of the Hesperides with ...
Greeks considered the site to be the center of the Earth, represented by a stone, the omphalos or navel, which Python guarded. Python became the chthonic enemy of the later Olympian deity Apollo, who slew it and took over Python's former home and oracle. These were the most famous and revered in the ancient Greek and Roman worlds. [2]