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  2. Luke 12 - Wikipedia

    en.wikipedia.org/wiki/Luke_12

    Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .

  3. L source - Wikipedia

    en.wikipedia.org/wiki/L_source

    "L" is the term for material unique to the Gospel of Luke. In textual criticism of the New Testament, the L source is a hypothetical oral or textual tradition which the author of Luke–Acts may have used when composing the Gospel of Luke. [1] [2]

  4. Textual variants in the Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Textual_variants_in_the...

    Luke 5:26 in Codex Nitriensis (Scrivener's facsimile) Luke 5:26 και εκστασις ελαβεν απαντας και εδοξαζον τον θεον (And ecstasy took hold of them all, and they were glorifying God) – omitted by D M S W X Ψ Ω* 13 69 118 124 157 174 205 209 579 788 1241 it d,e. Luke 5:39 verse omitted by D it mss

  5. Gospel of Luke - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_Luke

    Luke uses the terms "Jews" and "Israelites" in a way unlike Mark, but like John. Both gospels have characters named Mary of Bethany, Martha, and Lazarus, although John's Lazarus is portrayed as a real person, while Luke's is a figure in a parable. There are several points where Luke's passion narrative resembles that of John.

  6. Synoptic Gospels - Wikipedia

    en.wikipedia.org/wiki/Synoptic_Gospels

    Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.

  7. Persecution of Christians in the New Testament - Wikipedia

    en.wikipedia.org/wiki/Persecution_of_Christians...

    [10] [12] [23] [24] Larger Lukan themes like the Gentile mission, which sought to spread Christianity beyond the Jewish diaspora, support this reading. [25] Even as scholars point to passages sympathetic to Jews, [26] there is wide agreement that a strong anti-Jewish streak runs through Luke–Acts, even if it is not always consistent.

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  9. Healing the paralytic at Capernaum - Wikipedia

    en.wikipedia.org/wiki/Healing_the_paralytic_at...

    The passage from scripture is as follows: A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man, carried by four of them.

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