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Esther 1 is the first chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2] Chapters 1 and 2 form the exposition of the book. [3]
Esther 2 is the second chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2] Chapters 1 and 2 form the exposition of the book. [3]
The Nova Vulgata accounts for the additional verses by numbering them as extensions of the verses immediately following or preceding them (e.g., Esther 11:2–12 in the old Vulgate becomes Esther 1:1a–1k in the Nova Vulgata), while the NAB and its successor, the NABRE, assign letters of the alphabet as chapter headings for the additions (e.g ...
Depiction of Bigthan and Teresh by Antoine Caron.. Bigthan (Hebrew: בִּגְתָן, בִּגְתָנָא Bīgṯān, Bīgṯānāʾ ) and Teresh (Hebrew: תֶרֶשׁ Ṯereš) were two eunuchs in service of the Persian king Ahasuerus, according to the chapter 2 of the Book of Esther. [1]
Esther, [a] originally Hadassah, is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire , the Persian king Ahasuerus falls in love with Esther and marries her. [ 1 ]
This division was probably based on the sections of the Esther scroll, as indicated by the closed paragraphs (סתומות); such paragraphs existing in the present text to 1:9, 1:13, 1:16, 2:1, 2:5, etc. The beginning of 1:4, as well as the lack of a beginning to 1:16, may be due to differences in the division of the text. It may furthermore ...
Esther 2:5-6 contains a short snippet of Mordecai's genealogical history, generally translated as, "Mordecai, the son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jeconiah king of Judah". The wording of the passage lends to two ...
To the Rabbis, Esther was one of the most beautiful women ever created. [2] Another source says Esther was yerakroket, often translated as "greenish"; [3] but as classical Greek used the word chloros ("green") to refer to honey-like yellow and to human skin as well as what we call green, [4] the rabbis who lived in a Greek-influenced context ...
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