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Pema Chödrön (2005), No Time to Lose: A Timely Guide to the Way of the Bodhisattva, commentary on Shantideva's Guide to the Bodhisattva's Way of Life, Boston: Shambhala, ISBN 1-59030-135-8; Geshe Yeshe Topden (2005), The Way of Awakening: A Commentary on Shantideva's Bodhicharyavatara, Wisdom Publications,U.S, ISBN 0-86171-494-6
Shantideva mainly views generosity as a specific mental state where an individual has renounced all of their possessions. It does not necessarily refer to the distribution of one's own possessions. The bodhisattva achieves the mental state of "generosity" by renouncing three things; the body, the possessions and karmic merit. This is viewed by ...
The Bodhisattva vow is a vow (Sanskrit: praṇidhāna, lit. aspiration or resolution) taken by some Mahāyāna Buddhists to achieve full buddhahood for the sake of all sentient beings. One who has taken the vow is nominally known as a bodhisattva (a being working towards buddhahood). This can be done by venerating all Buddhas and by cultivating ...
These focus on principles that guide the ethical behaviour of bodhisattvas and the bodhisattva precepts, and include the Kāshyapa-parivarta, the Bodhisattva-prātimokṣa Sutra, the Upāliparipṛcchā (also known in Chinese as The Buddha Speaks of Decisive Vinaya Sutra) and the Brahmajāla Sutra (or Brahmajāla Bodhisattva Śīla Sūtra).
In Buddhism, a bodhisattva (English: / ˌ b oʊ d iː ˈ s ʌ t v ə / BOH-dee-SUT-və; Sanskrit: बोधिसत्त्व, romanized: bodhisattva; Pali: बोधिसत्त, romanized: bodhisatta) or bodhisatva is a person who is on the path towards bodhi ('awakening') or Buddhahood.
(Ch. 多羅, Duō luó) Female bodhisattva, or set of bodhisattvas, in Tibetan Buddhism. She represents the virtues of success in work and achievements. Also a manifestation of Avalokiteśvara. Vasudhārā; Vasudhārā whose name means "stream of gems" in Sanskrit, is the bodhisattva of wealth, prosperity, and abundance. She is popular in many ...
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Throughout the Mahāyāna world, Avalokiteśvara (Sanskrit; Chinese: Guan Yin; Japanese: Kannon; Tibetan: Chenrezig) is a bodhisattva who embodies karuṇā. In the Intermediate section of the Stages of Meditation by Kamalaśīla, he writes: Moved by compassion[karunā], Bodhisattvas take the vow to liberate all sentient beings.
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