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According to Doniger, the myth of the Buddha avatar first appeared in the pre-Gupta period, when orthodox brahmanistic Vedic traditions were threatened by the rise of Buddhism and Jainism (and by foreign invaders.) [17] According to Doniger, "Hindus came to regard the Buddha as an avatar of Vishnu between A.D. 450 and the sixth century," first ...
According to Kancha Ilaiah, the Buddha posed the first contract theory of society. [376] The Buddha's teaching then is a single universal moral law, one Dharma valid for everybody, which is opposed to the Brahmanic ethic founded on "one's own duty" (svadharma) which depends on caste. [372]
Gautama Buddha, the founder of Buddhism, is also venerated as a manifestation of God in Hinduism and the Baháʼí Faith. [1] Some Hindu texts regard Buddha as an avatar of the god Vishnu, who came to Earth to delude beings away from the Vedic religion. [2] Some Non-denominational and Quranist Muslims believe he was a prophet.
In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity. In it, Fox relates the Buddha-nature to what scholars John Dominic Crossan and Bruce Chilton call Paul's original "cosmic" or "metacosmic" view of Christ. [29]
Buddhism was introduced to the Three Kingdoms of Korea beginning around 372 CE. [129] During the 6th century, many Korean monks traveled to China and India to study Buddhism and various Korean Buddhist schools developed. Buddhism prospered in Korea during the North–South States Period (688–926) when it became a dominant force in society. [126]
Buddhism was known in the pre-Christian Greek world through the campaigns of Alexander the Great (see Greco-Buddhism and Greco-Buddhist monasticism), and several prominent early Christian fathers, including Clement of Alexandria and St. Jerome, were aware of the Buddha, even mentioning him in their works.
It was a time of social and cultural change as the ideas of Buddhism, Jainism, and various traditions within Hinduism were competing for members. [54] [55] Buddhism in particular influenced India's spiritual traditions in the first 700 years of the 1st millennium AD.
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.