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According to Doniger, the myth of the Buddha avatar first appeared in the pre-Gupta period, when orthodox brahmanistic Vedic traditions were threatened by the rise of Buddhism and Jainism (and by foreign invaders.) [17] According to Doniger, "Hindus came to regard the Buddha as an avatar of Vishnu between A.D. 450 and the sixth century," first ...
In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity. In it, Fox relates the Buddha-nature to what scholars John Dominic Crossan and Bruce Chilton call Paul's original "cosmic" or "metacosmic" view of Christ. [29]
Historically, the roots of Buddhism lie in the religious thought of Iron Age India around the middle of the first millennium BCE. [5] This was a period of great intellectual ferment and socio-cultural change known as the Second Urbanisation, marked by the growth of towns and trade, the composition of the Upanishads and the historical emergence of the Śramaṇa traditions.
A statue of Siddartha Gautama preaching. Since the arrival of Christian missionaries in India in the 1st century (traces of Christians in Kerala from 1st-century Saint Thomas Christians), followed by the arrival of Buddhism in Western Europe in the 4th and 5th centuries, similarities have been perceived between the practices of Buddhism and Christianity.
Gautama Buddha, the founder of Buddhism, is also venerated as a manifestation of God in Hinduism and the Baháʼí Faith. [1] Some Hindu texts regard Buddha as an avatar of the god Vishnu, who came to Earth to delude beings away from the Vedic religion. [2] Some Non-denominational and Quranist Muslims believe he was a prophet.
Most scholars believe there is no historical evidence of any influence by Buddhism on Christianity, [verification needed] Leslie Houlden states that although modern parallels between the teachings of Jesus and Buddha have been drawn, these comparisons emerged after missionary contacts in the 19th century and there is no historically reliable evidence of contacts between Buddhism and Jesus. [28]
The Pāli canon frequently depicts Buddha engaging in debate with the adherents of rival schools of thought. There is philological evidence to suggest that the two masters, Alara Kalama and Uddaka Rāmaputta, were historical figures and they most probably taught Buddha two different forms of meditative techniques. [95]
With the Gupta dynasty (~4th to 6th century), the growth in ritualistic Mahayana Buddhism, mutual influence between Hinduism and Buddhism, [51] The differences between Buddhism and Hinduism blurred, and Vaishnavism, Shaivism and other Hindu traditions became increasingly popular, and Brahmins developed a new relationship with the state. [52]