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One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
He then defines a hadith that is ṣaḥīḥ lighairihi ("ṣaḥīḥ due to external factors") as a hadith "with something, such as numerous chains of narration, strengthening it." [3] [full citation needed] In the Sunni branch of Islam, the canonical hadith collections are the six books (Kutub al-Sittah) listed below.
A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [63] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [64] [non-primary source needed]
In the pre-Islamic period, sunnah was used to mean "manner of acting", whether good or bad. [11] During the early Islamic period, the term referred to any good precedent set by people of the past, including both Muhammad, [11] and his companions. [3] [12] In addition, the sunnah of Muhammad was not necessarily associated with hadith. [13]
The hadith are what most Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators. [2] Hadith sciences scholars have aim to determine which of these records are authentic, and which may be fabricated.
Hadith studies is the academic study of hadith (i.e., what most Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators). [1]
Hadith Qudsi or Hadith Qudse (Arabic: الحديث القدسي, meaning "pure" or "holy Hadith") is a special category of Hadith, the compendium of sayings attributed to the Islamic prophet Muhammad (صلی اللہ علیہ وسلم).
Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. [8] According to James Turner Johnson, there is no normative tradition of pacifism in Islam. [9]