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Paula Nicho Cumez (born 1955), is a Mayan-Guatemalan artist. Cumez is inspired by Mayan tradition and culture and focuses on expressing the context of native women’s experience in her artwork; additionally, Cumez is inspired by the Popol Vuh; Andrés Curruchich (1891–1969), Guatemalan painter of the Kaqchikel people
The numerals 7.16.6.16.18 translate to September 1, 32 BCE (Gregorian). The glyphs surrounding the date are what is thought to be one of the few surviving examples of Epi-Olmec script. The Maya and Western calendars are correlated by using a Julian day number (JDN) of the starting date of the current creation — 13.0.0.0.0, 4 Ajaw, 8 Kumkʼu.
The Maya calendar is a system of calendars used in pre-Columbian Mesoamerica and in many modern communities in the Guatemalan highlands, [1] Veracruz, Oaxaca and Chiapas, Mexico. [2] The essentials of the Maya calendar are based upon a system which had been in common use throughout the region, dating back to at least the 5th century BC.
The social basis of the Classic Maya civilization was an extended political and economic network that reached throughout the Maya area and beyond into the greater Mesoamerican region. [54] The dominant Classic period polities were located in the central lowlands; during this period the southern highlands and northern lowlands can be considered ...
Breaking the Maya Code. London: Thames and Hudson. ISBN 0-500-05061-9. Foster, Lynn V. (2002). Handbook to Life in the Ancient Mayan World. New York: Facts on File. Kettunen, Harri; Christophe Helmke (2005). Introduction to Maya Hieroglyphs: 10th European Maya Conference Workshop Handbook (pdf). Leiden: Wayeb and Leiden University
The Mayan calendar’s 819-day cycle has confounded scholars for decades, but new research shows how it matches up to planetary cycles over a 45-year span
The peoples and cultures which comprised the Maya civilization spanned more than 2,500 years of Mesoamerican history, in the Maya Region of southern Mesoamerica, which incorporates the present-day nations of Guatemala and Belize, much of Honduras and El Salvador, and the southeastern states of Mexico from the Isthmus of Tehuantepec eastwards, including the entire Yucatán Peninsula.
Maya households interred their dead underneath the floors, with offerings appropriate to the social status of the family. There the dead could act as protective ancestors. Maya lineages were patrilineal, so the worship of a prominent male ancestor would be emphasised, often with a household shrine.